Simis Bachelor and Jocasta Bachelor are Bella Bachelor and Michael Bachelor’s parents. They are pretty traditional, and live in the base game world of Sunset Valley with base game traditions. Simis is a sci-fi author, the owner of the Bachelor’s Nook bookstore, and the lead reporter of the town. Jocastor is a little more than a 1950s stay at home mom. She does have a part-time job at the bookstore, but that’s only because someone needs to be there to manage the place, and Simis is too busy. But Simis and Jocasta have a wholesome relationship, so there is no control between them.
Simis wants to have the house be worth 200,000 simoleans before he dies, because he wants the family to have a strong foundation. Jocasta loves gardening, and wants to help the wealth of the family by growing perfect produce for self sustainability and wealth.
So new realization of the disconnect between me and others(that I originally thought I would have connected with). When I say Goth/Gothic, I mean the literary subgenre. That's where MY subculture comes from. I don't mean the music subgenre. Gothic literature is the original term. Gothic literature was named for the Gothic architecture.
Here is a quote from my Lectio Divina I did today:
“Yoga is just stretching.”
“Buddhism is just a philosophy.”
“Eastern traditions are ways of life, not real religions.”
These are statements many of us have heard, and perhaps even believed at some point. But these perspectives are not only inaccurate, they are also rooted in Western-centric assumptions about what constitutes a "real religion."
The truth is, systems like Yoga, Buddhism, Taoism, and other Eastern spiritual practices are not "just philosophies" — they are religions in their own right. They have sacred texts, moral frameworks, rituals, and pathways to spiritual transformation. So, how did they become reduced to "philosophies" in Western discourse, and why does this distinction matter?
To understand why Yoga and other Eastern systems are dismissed as "philosophies," we have to look at how the West defines religion. The Western idea of religion is often influenced by Christianity and other Abrahamic faiths. For something to "count" as a religion in this framework, it must have:
Hinduism, Buddhism, and Taoism often don't fit neatly into this box. For instance, Buddhism doesn't revolve around a singular god, and yoga isn't necessarily practiced in a temple or church. But this doesn't mean they aren't religious systems. They have all the elements of religion — just in different forms.
Hinduism, for example, considers yoga a spiritual discipline to achieve union with the divine (Brahman). Yoga isn't just about physical postures (asana) but also about breath control (pranayama), moral observances (yamas and niyamas), meditation (dhyana), and ultimately, self-liberation (moksha). These are deeply spiritual goals. Similarly, Buddhism offers an Eightfold Path — a guide for living that includes moral conduct, mindfulness, and wisdom, all leading to enlightenment (nirvana).
Western frameworks, however, often overlook these elements because they don't resemble the structure of Christianity or other "familiar" religions. As a result, practices like meditation, yoga, and mindfulness are extracted from their spiritual roots and marketed as wellness trends.
Why did the West feel the need to strip the "religion" label from these Eastern traditions? Part of it comes down to colonization, Orientalism, and cultural commodification. When colonizers encountered Eastern systems, they couldn't (or wouldn't) recognize them as "proper" religions. They categorized them as "philosophies" or "primitive spiritual systems" to maintain a perceived cultural superiority.
This reductionism continues today in the modern wellness industry. Yoga is packaged as fitness, not faith. Meditation is seen as a mental health tool, not a religious practice. Buddhism is praised for its "life advice," but its deeper spiritual truths are glossed over. This shift allows Western audiences to consume these practices without engaging with their cultural or religious roots. It makes it easier to "adopt" yoga without reflecting on Hinduism, or practice meditation without acknowledging Buddhism.
This is why you’ll see meditation apps offering "mindfulness exercises" with zero mention of Buddhism, despite the fact that mindfulness (or sati) is a core Buddhist practice. Similarly, yoga classes emphasize “mind-body connection” but rarely teach the Eight Limbs of Yoga, which include ethical precepts like non-violence (ahimsa) and truthfulness (satya).
By stripping these practices of their religious elements, the West can sell them as trendy self-improvement tools. But this also strips them of their depth, power, and authenticity.
You might be wondering: Why does it matter if we call yoga a philosophy instead of a religion? Why not let people use yoga however they want?
Here’s why it matters:
Cultural Appropriation and Erasure
When a religious system is commodified into "just a philosophy," its cultural and spiritual context is erased. It becomes a product, something to be bought and sold. For Hindus and Buddhists, this erasure is deeply painful. Imagine if Christian prayer or Muslim fasting were marketed as "mindfulness hacks" for self-improvement. The disrespect would be obvious, but for Eastern traditions, it often goes unnoticed.
Spiritual Bypassing
By treating yoga, meditation, and mindfulness as quick-fix solutions for stress and anxiety, people bypass the deeper work of self-transformation. Yoga is not just physical stretching; it's a path toward enlightenment. Buddhism isn't just life advice; it's a way of ending suffering. When people ignore these deeper aspects, they miss the true power of these systems.
Religious Integrity
Calling yoga a "fitness routine" is like calling baptism a "cleansing bath." It reduces something sacred into something shallow. Respecting these systems as religions means acknowledging their wholeness, not just picking out the parts we like.
So, how can we shift our understanding and start honoring these systems for what they are?
Use the Right Language
Instead of calling yoga a "philosophy," call it a spiritual path. Instead of calling mindfulness a "stress-relief technique," recognize it as a core Buddhist practice. Language shapes perception, and using respectful language helps restore dignity to these practices.
Acknowledge the Source
If you practice yoga or mindfulness, learn about its origins. Recognize that these aren't "universal wellness tools" — they have roots in Hinduism, Buddhism, and other Eastern systems. If you benefit from these practices, give credit where it's due.
Deepen Your Practice
If you engage with yoga or meditation, consider learning about their spiritual dimensions. Study the Eight Limbs of Yoga, not just the asanas. Learn about Buddhist teachings on compassion, suffering, and the Four Noble Truths. Instead of just practicing, connect with the deeper wisdom that these systems offer.
Support Indigenous Voices
Follow and support teachers who are rooted in the original traditions of these practices. Many Hindu, Buddhist, and Indigenous teachers are working to reclaim these spiritual systems from Western commodification. Their voices deserve to be heard.
Yoga is not just a workout. Meditation is not just a "mental health hack." Buddhism is not just "life philosophy." These are religions with deep spiritual meaning, sacred texts, and pathways to liberation.
When the West reduces them to "philosophies," it erases their religious essence. It makes them easier to sell, but it also strips them of their authenticity and power.
The next time you hear someone say, "Yoga is just stretching," or "Buddhism is just philosophy," you’ll know better. These systems deserve to be seen for what they are: sacred, whole, and worthy of reverence.
By honoring the full religious context of Yoga, Buddhism, and other Eastern paths, we can approach them with the respect, gratitude, and depth they deserve. We don't have to "extract" their benefits to appreciate them. We can engage with them in a holistic way — body, mind, and spirit.
If you’ve benefited from these practices, consider taking a step back and asking, How can I honor the traditions that made this possible? The answer may lead you deeper than you ever expected.
What do you think? Have you experienced this shift in perspective? Leave a comment and share your story. Your reflections are always welcome.
Introduction
For 15 years, the Young Adult (YA) category has been a dynamic, ever-changing force in publishing. But how did YA evolve from a niche section in libraries to a cultural phenomenon beloved by teens and adults alike? And why does it feel like YA is changing again? This article explores the history, growth, and current transformation of YA, offering insight into its past, present, and future.
Not so long ago, bookstores had two main sections for readers: Children’s and Adult. Libraries sometimes offered a "Teen" section, but it was mostly stocked with books about "real-life issues" — think family problems, friendship conflicts, or "coming-of-age" narratives. These books were meant to be "Good for the Kids" — stories that were moral, educational, and wholesome.
That all changed in the early 2000s. A new type of book started appearing on the shelves — stories that were too gritty for Children’s books but too playful or fast-paced for Adult Fiction. These books featured foster kids battling demons, teens navigating family trauma while cavorting with fairies, and awkward first loves wrapped up in quirky rom-com adventures. This new breed of fiction didn’t fit into Children’s or Adult categories, and so YA was born.
By the time Twilight (2005) and The Hunger Games (2008) exploded in popularity, the YA category was no longer a quiet corner of the bookstore — it had become a cultural powerhouse. YA was no longer "just for teens." In fact, adults (aged 30-44) began buying YA in droves.
Why? YA was offering something fresh:
Authors like Suzanne Collins, Maggie Stiefvater, and John Green became household names. YA became a chimera of genres — speculative fiction, romance, and contemporary issues — and this blend attracted not just teens but also adult fantasy, romance, and thriller readers. With crossover readers came bigger sales, and YA books moved from cheap paperbacks to hardcovers, allowing authors and publishers to invest in more ambitious, genre-bending projects.
At first, YA was a category, meaning it was defined by its audience (teens). But as time went on, YA became something more: a genre with its own distinct storytelling style and traits.
Here are the hallmarks that defined YA during its "golden years" (2008-2017):
By 2012, more than half of YA book sales were to adults. This had a profound effect on the industry. No longer did authors need to ask, “What do teens want to read?” They simply had to ask, “What do I want to read?” — and since most YA authors were adults, this created a shift toward more adult-appealing storylines, tropes, and marketing.
Like a muffin with too much baking powder, YA eventually began to collapse under its own growth. Why?
The end result? YA stopped being "special." The things that made YA unique — romance, fantasy, action, emotional intimacy, and progressive themes — were now available in adult books. As readers and authors “aged up,” the boundaries of YA blurred.
While YA may no longer be the unstoppable market force it once was, its legacy is undeniable. It transformed publishing, and its influence is seen everywhere in modern genre fiction. What YA gave us, mainstream adult fiction kept.
YA's Lasting Impact:
YA did its job. It shook up publishing norms, expanded genre boundaries, and drew in readers from all walks of life. While readers have moved on, they took the best of YA with them. The books they’re buying today — fantasy, romance, thrillers — are still shaped by the YA values they grew up with.
YA has always been a shapeshifter. What began as a small, hybrid space for teens who craved more than "Good for the Kids" fiction evolved into a cultural juggernaut. It inspired billion-dollar film franchises, invited adults to the table, and changed the publishing industry. Now, as adults shift back to fantasy, romance, and thrillers, YA's golden age might feel like it’s behind us — but its values live on.
Where YA goes from here is anyone’s guess. But one thing is certain: YA didn’t just change the shelves. It changed fiction itself.
Turn of Darkness is my upcoming debut novel, set to go live Ostara of 2025. Prepare for a dark and dangerously gothic romance filled with courtly intrigue, vampyres, and morally dark grey men. Villain gets the girl. Lovers to enemies...to lovers? She falls first, he falls harder. Dream stalking. Obsession. Touch her and die. Possibly others, but I think you get the gist. Basically, my dream *swoon*.
Want a sneak peek of my prose and writing style? Perhaps you're interested in the gothic atmosphere of this story.
Either way, take a look at the first 3 paragraphs for Turn of Darkness: (unedited)
The dark cobblestone roads
reflected the moonlight off their damp surfaces, creating enough light for me
to see as I strolled towards the Athenaeum, taking in the ethereal mist
clinging to the ground as if it were a veil to the hidden world lying parallel
to this one. As I moved, the haze clung to my ankles, cool and moist, leaving a
slick trail of dew on my boots.
I
reached out, letting the moisture settle on my fingertips, feeling as if I were
touching the edge of something otherworldly. The earthy, mossy scent of the
cobblestones, slick with fog, reminded me of forgotten times, places where
shadows whispered secrets no one else could hear.
The
haunting essence of the landscape around me had possessed me so intensely that
I had drawn dangerously close to Blackwood Hall without realizing it. At this
hour, I was meant to be in that building, among my peers, sitting at a desk and
listening to a stiff-lipped woman drone on about the tragedy of The Darkest
Turn in History.
Are you as excited as I am to read this novel? Make sure to pre-order now so you'll be the first one to receive it as soon as it goes live!
Pre-Order HERE!
NEW UPDATE: Date has changed to Yule of 2025. Get it as a Yule gift for someone you love, or even better, as a gift for yourself!